Shri Sai Satcharita
Chapter 47
Baba's Reminiscences – as
narrated by Shri Sai Baba
Story of Veerbhadrappa and Chenbassappa (Snake
and frog)
The last chapter described
Baba's reminiscences about two goats. This chapter describes more such
reminiscences and relates the story of Veerbhadrappa and Chenbassappa.
Preliminary
Blessed is the face of Sai.
If we cast a glance at Him for a moment, He destroys the sorrow of many past
births and confers great bliss on us; and if He looks at us with grace, our bondage
of Karma is immediately snapped away and we are led to happiness. The river
Ganges washes away the dirt and sins of all people who go to her for a bath; but
she intently longs for the saints to come to her and bless her with their feet
and remove all the dirt (sins) accumulated in her. She knows for certain that
this accumulation can only be removed by the holy feet of the saints. Sai is
the crest-jewel of the saints, and now hear from Him the following purifying
story:
The Snake and the Frog
Sai Baba said, “One morning
after taking My breakfast I strolled along till I came to a small river bank.
As I was tired, I rested there, washed My hands and feet and had a bath and
felt refreshed. There was a footpath and a cart-track sheltered by shady trees.
The breeze was also blowing gently. As I was preparing to smoke chillim (pipe),
I heard the croaking of a frog. I was striking the flint and lighting the fire,
when a traveler turned up, sat by My side, bowed to Me and politely invited Me
to his house for meals and rest. He lit up the pipe and handed it over to Me.
The croaking was heard again and he wanted to know what it was. I told him that
a frog was in trouble and tasted the bitter fruit of its own karma. We have to
reap now the fruit of what we sow (do) in our past life, and there is no use in
crying about it. Then he smoked and handed over the pipe to Me and said that he
would go there in person and see for himself. I told him that a frog was caught
by a big snake and was crying. Both were very wicked in their past life and
were now reaping the fruit of their actions in these bodies”.
Sai continued, “He went out
and found that a huge black serpent was holding a big frog in its mouth. He
turned to Me and said that in about 10 or 12 minutes the frog would be eaten up
by the snake. I told him, ‘this cannot be’. I am its father (protector) and I
am here now. How shall I allow the snake to eat it up, am I here for nothing?
Just see how I release it”.
“After smoking again, we
walked on to the place. He was afraid and asked Me not to proceed further as
the snake might attack us. Not listening to him, I went ahead and addressed the
creatures thus:-
Veerbhadrappa, has not your
enemy Bassappa yet repented though he has been born as a frog, and you too,
though born as a serpent, you still maintain bitter enmity against him? Be
ashamed, give up your hatred now and rest in peace. Hearing these words, the
snake left the frog quickly and dived into the river and disappeared. The frog
also jumped away and hid itself in the bushes”.
“The traveller was much
surprised; he said that he could not understand how the snake dropped the frog
and disappeared at the words uttered, who was Veerbhadrappa and who was
Basssappa, and what was the cause of their enmity. I returned with him to the
foot of the tree and after sharing a few puffs of smoke with him I explained
the whole mystery to his as follows:-
There was an ancient holy
place sanctified by a temple of Mahadev about 4 or 5 miles from My place. The
temple was old and dilapidated. The residents of the place collected funds for
its repairs. After a large amount was collected, arrangement for worship was
made and plans with estimates for repairs were prepared. A rich local man was
appointed the Treasurer and the whole work was entrusted to him. He was to keep
regular accounts and be honest in all his dealings. He was a first class miser
and spent very little for the repairs, which consequently made very little
progress. He spent all the funds, swallowed some amount himself and spent
nothing from his pocket. He had a sweet tongue and was very clever in offering
plausible explanations regarding the poor and tardy progress of the work. The
people again went to him and said that unless he lent his helping hand and
tried his best, the work would not be complete. They requested him to work out
the scheme and again collected subscriptions and sent the amount to him. He
received it, but sat as quiet as before without making any progress. After some
days, God (Mahadev)1 appeared in his wife's dream and said to her - get up,
build the dome of the temple, I will give you a hundred-fold of what you spend.
She told this vision to her husband. He was afraid that it would involve him in
some expenses and therefore laughed it out saying that it was a mere dream, a
thing not to be relied and acted upon, or else why did not God appear to him
and tell him? Was he far off from her? This looks like a bad dream, having for
its object the creation of ill feeling between husband and wife. She had to remain
quiet”.
“God does not like big
subscriptions and donations collected against the wishes of the donors, but He
likes ever trifling amounts given with love, devotion and appreciation. Some
days after, God again appeared in her dream and said - not bother yourself
about your husband and the collections with him. Do not force him to spend any
amount for the temple. What I want is, feeling and devotion. So give, if you
like, anything of your own. She consulted her husband about this vision and
decided to give God her ornaments given by her father. The miser felt
disconcerted and decided to cheat even God in this item. He undervalued the ornaments
at Rs.1,000/- and bought them himself and in lieu of the amount gave a field to
God as endowment or security. The wife agreed to this. The field or land was
not his own, it belonged to one poor woman named Dubaki who mortgaged it to him
for Rs.200/-. She was not able to redeem it for long. So the cunning miser
cheated all, his wife, Dubaki and even God. The land was sterile, uncultivated
and worth nothing and yielded nothing, even in best seasons. Thus ended this
transaction and the land were given in the possession of the poor priest who
was pleased with the endowment”.
“Eventually, strange things
happened. There was a terrific storm and heavy down-pour of rain; lightning
struck the house of the miser, when he and his wife both died. Dubaki also
breathed her last. In the next life, the rich miser was born at Mathura in a
Brahmin family and was named Veerbhadrappa. His devout wife was born as the
daughter of the priest of the temple and was named Gouri. The woman Dubaki (the
mortgagor) was born as a male in the family of the Gurav (attendant) of the
temple and was named Chenbassappa”.
“The priest was a friend of
Mine, He often came to Me, chatted and smoked with Me. His daughter Gouri was
also devoted to Me. She was growing fast and her father was seeking a good
husband for her. I told him not to worry about this as the bridegroom himself
would come seeking her. Then there came a poor boy named Veerbhadrappa of their
caste, wandering and begging his bread to the priest's house. With My consent
Gouri was given in marriage to him. He was also at first devoted to Me as I recommended
his marriage with Gouri. Even in this new life he was hankering after money and
asked Me to help him to get it as he was leading a married man's life”.
“Strange things happened.
There was a sudden rise in prices. By Gouri's good luck, there was a great
demand for land and the endowment land was sold for one lakh of rupees (100
times the worth of her ornaments). Half the amount was paid in cash and the
remaining was to be paid in 25 installments of Rs. 2,000/- each. All agreed to
this transaction, but began to quarrel over the money. They came to Me for
consultation. I told them that the property belonged to God and was vested in the
priest and Gouri was his sole heiress and proprietress and no amount should be
spent without her consent and that her husband had no right whatsoever to the
amount. Hearing my opinion Veerbhadrappa was wroth with Me and said that I
wanted to establish Gouri's claim and embezzle her property. Hearing his words,
I remembered God and kept quiet. Veerbhadrappa scolded his wife (Gouri) and she
came to Me at noon and requested Me not to mind the words of others and not to discard
her as she was My daughter. As she thus sought My protection I gave her a
pledge that I would cross seven seas to help her”.
“Then that night Gouri had
a vision. Lord Mahadev appeared in her dream and said – “whole money is yours,
do not give anything to anybody, spend some amount for temple purposes in
consultation with Chenbassappa and if you want to use it for some other
purpose, consult Baba in the Masjid (Myself). Gouri told Me the vision and I
gave her the proper advice in the matter. I told her to take the principal or
capital amount to herself, give half the amount of interest to Chenbassappa and
that Veerbhadrappa had nothing to do in the matter. While I was thus talking,
both Veerbhadrappa and Chenbassappa came there quarreling. I tried My best to
appease them and told them God's vision to Gouri. Veerbhadrappa got wild and
angry and threatened to kill Chenbassappa cutting him to pieces. The latter was
timid; he caught my feet and sought my refuge. I pledged Myself to save him,
from the wrath of his foe. Then after some time Veerabhadrappa died and was
born as a snake and Chenbassappa died and was born as a frog. On hearing the
croaking of Chenbassappa and remembering My pledge, I came here, saved him and
kept My word. God runs to His devotees for help in times of danger.
He saved Chenbassappa (the
frog) by sending Me here. All this is God's Leela or a sport."
The Moral
The moral of the story is
that one has to reap what one sows, and there is no escape unless one suffers
and squares up one's old debts and dealings with others, and that greed for
money drags the greedy man to the lowest level and ultimately brings
destruction on him and others.
Bow to Shri Sai - Peace be
to all
No comments:
Post a Comment