Shri Sai Satcharita
Chapter 48
Warding off Devotee's Calamities:
Stories of (1) Shevade and (2) Sapatneker
At the commencement of this
chapter, someone asked Hemadpant whether Sai Baba was a Guru or Sadhguru. In
order to answer the question Hemadpant describes the signs or marks of a Sadhguru
as follows:-
Signs of Sadhguru
He who teaches us Veda and
Vedanta or the six Shastras (systems), he who controls the breath, or brands
his body with Mudras (metallic marks of Vishnu's weapons) or gives pleasing discourses
regarding Brahma, he who gives mantras (sacred syllables) to the disciples and
orders them to chant the same a certain number of times, but does not assure
them any result in a definite time, he who by his spacious wordy knowledge
explains beautifully the Ultimate Principle, but has himself got no experience
or self-realization is not a Sadhguru. But he, who by his discourse creates in
us, distaste for the enjoyments of this world and the next, and gives us a
taste of self-realization, who is well-versed in both the theoretical and
practical knowledge (self-realization) deserves to be called a Sad-guru. How
can he, who is himself devoid of self-realization, give it to the disciples? A
Sadhguru does not, even in his dream, expect any service or profit from his
disciples. On the contrary he wishes to serve them. He does not think that he
is great and the disciple small. Not only he loves him as his son but regards
him as equal to himself or as Brahma. The main characteristic of a Sadhguru is
that he is the abode of peace. He is never restless or ruffled. He has no pride
of his learning. The poor and the rich, the small and the great, are the same
to him.
Hemadpant thinks that on
account of the store or accumulation of merits in his past births, he had the
good fortune of meeting and being blessed by such a Sadhguru as Sai Baba. Even
in full youth Sai hoarded nothing (expect perhaps chillim). Sai had no family,
no friend, no home, nor any support. Since He was eighteen, Sai’s control of mind
was perfect and extra-ordinary. Sai lived then fearless in a secluded place and
always abided in His Self. Seeing the pure attachment of His devotees He always
acted in their interests and hence He was in a way dependent on them. What
experiences Sai gave to His devotees while he was living in flesh, are even
to-day, after His Mahasamadhi, obtained now by those who attach themselves to
Him.
What the devotees have to
do is this - They have to trim their heart-lamp of faith and devotion, and burn
in it wicks of love, and when this is done, the flame of knowledge
(self-realization) will be lit up and shine brighter. Mere knowledge without
love is dry; nobody wants such knowledge. Without love there is no contentment;
so we should have unbroken and unbounded love. How can we praise love?
Everything is insignificant before it. Without love our reading, hearing and
the study are of no avail. In the wake of love follow devotion, dispassion,
peace and liberation with all their treasures. We do not get love for anything unless
we feel earnestly about it. So where there is real yearning and feeling, God
manifests Himself. It includes love and is the means of liberation.
Now let us revert to the
main story of this chapter. Let a man go to a true saint with a pure mind, otherwise
(fraudulently) and hold his feet; ultimately he is sure to be saved. This is
illustrated by the following stories:
Mr.Shevade and Mr.
Sapatnekar
Mr. Sapatneker of Akkalkot
(Sholapur District) was studying for law. A co-student Mr.Shevade met him.
Other fellow students also gathered together and compared notes of their study.
It was found by the questions and answers amongst themselves, that Mr.Shevade
was the least prepared of all for the examination, and therefore all the
students derided him. But he said that though he was not prepared, he was sure
to pass the examination, as his Sai Baba was there to get him through it
successfully. Mr.Sapatnekar was surprised at this remark. He took Mr.Shevade
aside and asked him who this Sai Baba was whom he extolled so high. Shevade
replied, “Sai lives in a Masjid in Shirdi (Ahmednagar District). He is a great
Saint. There may be other saints, but He is unique. Unless there is a great
store of merits on one's account, one cannot see Him. I fully believe in Him,
and what He says will be never untrue. He has assured me that I will pass
definitely next year and I am confident that I will get through the final
examination also with His grace”. Mr.Sapatneker laughed at his friend's
confidence and jeered at him and Baba.
Mr.Sapatnekar passed his
examination, settled at Akkalkot and practiced as a pleader there. Ten years
after this, i.e., in 1913 he lost his only son on account of a throat disease.
This broke his heart. He sought relief by making a pilgrimage to Pandharpur,
Ganagapur and other holy places. He got no peace of mind. Then he read Vedanta,
which also did not help him. In the meanwhile he remembered Mr.Shevade's remarks
and his faith in Baba, and he thought that he too should go to Shirdi and see
Baba. He went to Shirdi with his younger brother Panditrao and was much pleased
to see Baba from a distance. When he went near and prostrated himself and
placed a coconut before Baba with pure feeling (devotion), Sai at once cried
out “Get away”. Saptnekar hung his head down, moved back and sat. He wanted to
consult somebody who would advise him how to proceed. Somebody mentioned Bala Shimpi's
name. Sapatnekar saw him and sought his help. They bought Baba's photos and
came with them to the Masjid. Baba Shimpi took a photo in his hand, gave it to
Baba and asked him whose photo it was. Baba said that this photo was the 'Yara'
(Lover) of him, pointing to Sapatnekar. Saying this Baba laughed and all others
joined. Bala asked Baba the significance of the laugh and beckoned Sapatnekar
to come forward and take darshan. When Saptnakar began to prostrate himself, Baba
again cried out.Sapatnekar did not know what to do. Then they both joined their
hands and sat before Baba, praying. Baba finally ordered Sapatnekar to clear
out immediately. Both were sad and dejected.
As Baba's order had to be
obeyed, Sapatnekar left Shirdi with a heavy heart praying that he should be
allowed to take darshan next time.
One year elapsed. Still his
mind was not at peace. He went to Gangapur, where he felt more restless. Then
he went to Madhegaon for rest and finally decided to go to Kashi. Two days
before starting, his wife got a vision. In her dream she was going with a
pitcher to Lakadsha's well. There a fakir with a piece of cloth round his head,
who was sitting at the foot of the Neem tree, came close to her and said - dear
lassie, why get exhausted for nothing? I get your pitcher filled with pure
water. She was afraid of the fakir and hastened back with the empty pitcher.
The fakir followed her. At this point she woke up. She told this vision to her
husband. They thought that this was an auspicious sign and they both left for
Shirdi. When they reached the Masjid, Baba was absent. He had gone to Lendi. They
waited till His return. When He returned, she was surprised to see that the
fakir she saw in her vision resembled exactly Baba. She reverentially
prostrated herself before Baba and sat looking at him. Seeing her humility Baba
was much pleased and began to tell a story in his peculiar characteristic fashion
to a third party. Sai said, “My arms, abdomen and waist are paining for a long
time. I took many medicines, the pains did not abate. I got sick of the
medicines as they gave me no relief, but I am surprised to see now that all the
pains have disappeared at once”. Though no name was mentioned it was the story
of Mrs.Sapatnekar herself. Her pains, as described by Baba, left her soon and
she was happy.
Then Mr.Sapatnekar went
ahead to take Sai’s darshan. He was again welcomed with the former “Get out”. This
time he was more penitent and persevering. He said that Baba's displeasure was
due to his past deeds and resolved to make amends for the same. He determined
to see Baba alone and ask his pardon for his past actions. This he did. He
placed his head on Baba's feet and Baba placed His hand on his head. Sapatnekar
sat stroking Baba's leg. Then a shepherdess came and sat massaging Baba's waist.
Baba in his characteristic way began to tell the story of a bania. He related
the various vicissitudes of all his life, including the death of his only son.
Sapatnekar was surprised to see that the story which Baba related was his own,
and he wondered how Baba knew every detail of it. He came to know that He was
omniscient and knew the hearts of all. When this thought crossed his mind, Baba
still addressing the shepherdess and pointing to Sapatnekar said, “This fellow
blames Me and charges Me with killing his son. Do I kill people's children? Why
does this fellow come to the Masjid and cry? Now I will do this I will again
bring that same child back in his wife's womb”. With these words He placed His blessing
hand on his head and comforted him saying, “These
feet are old and holy, you are care-free now; place entire faith in Me and you
will soon get your object”. Sapatnekar was much moved with emotion; he
bathed Baba's feet with his tears and then returned to his residence.
Then he made preparations
of worship and naivedya and came with his wife to the Masjid. He offered all
this to Baba daily and accepted prasad from Him. There was a crowd in the
Masjid and Sapatnekar went there and saluted Baba again and again. Seeing heads
clashing against heads Baba said to Sapatnekar, “Why do you prostrate yourself now
and then? The one Namaskar offered with love and humility is enough. Then
Sapatnekar witnessed that night the chavadi procession described before. In
that procession Baba looked like a veritable Pandurang (Vithal).
At parting next day,
Sapatnekar thought that he should first pay one rupee as dakshina and if Baba
asked again, instead of saying no, he should pay one more, reserving with him
sufficient amount as expenses for the journey. When he went to the Masjid and
offered one rupee, Baba asked for another as per his intention and when it was
paid, Baba blessed him saying “Take the coconut, put it in your wife's oti (upper
fold of her sari), and go with ease without the least anxiety”. He did so, and
within a year a son was born to him and with an infant of 8 months the pair
came to Shirdi, placed it at Baba's feet and prayed thus: “Sainath, we do not
know how to redeem Your obligations, therefore we prostrate ourselves before
You, bless us poor helpless fellows, henceforth let Your holy feet be our sole
refuge. Many thoughts and ideas trouble us in waking and dream states, so turn
away our minds from them to Your bhajan and bless us”.
The son was named
Murlidhar. Two more sons (Bhaskar and Dinkar) were born afterwards. The
Sapatnekar pair thus realized that Baba's words were never untrue and
unfulfilled, but turned out literally true.
Bow to Shri Sai - Peace be
to all
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